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Hvordan virker omskæring af kvinder hænger sammen med Polygami?

af on Sep.10, 2011, i løbet af polygami i medierne

Female genital mutilation practice still common in Egypt

AYA BATRAWY | CAIRO, EGYPT – November 18 2010 10:15

Abdul Rahman, en 25 year-old Bedouin from North Sinai, is trying to change 2 000 years of tradition.

Through a local non-governmental organisation in a remote village called el-Gora, Abdul Rahman has met with local tribesmen to talk about a sensitive topicthe ending of the practice of female genital mutilation (FGM).

The procedure, which involves the partial or total removal of the external female genitalia, is estimated to have been performed on 91% of Egyptian women between the ages of 15 og 49, according to a United Nations’ 2008 report based on Egyptian government figures.

Rahman said the tradition is hard to break because most believe it is a religious norm for both men and women to be circumcised. He admits that his own wife has undergone FGM and she will be the one to decide if his daughters will also have it performed on them.

He was given training by the Egyptian government and brought to Cairo to meet with religious leaders, who told him that the practice was not Islamic.

But carrying the message back home, Rahman acknowledged that he has not been successful at convincing locals to stop the practice on young girls.

Control her sexual desire
Those who perpetuate the practice are often motivated by the belief that FGM makes a girl eligible for marriage, controls her sexual desire and prevents adultery,” a new UN study stated.

Sheikh Abu Malak, a father in his late 20s from one of Egypt’s poorest governorates Beni Sweif, said in a phone interview thatthe government and the Ministry of Islamic Affairs are taking a position that this is tradition and not religion”.

But Malak said that the official government position has not convinced the large majority of people to stop the practice. I virkeligheden, he said that his newborn daughter will likely be circumcised by a medical professional when she is around 12 år gammel.

FGM, while prevalent among Egypt’s middle and lower classes, is not as widespread in the more educated elite, according to government studies.

The Egyptian Parliament criminalised FGM and banned medical professionals from performing the procedure in 2008.

My opinion is that this is Sunna, the way of the Prophet Muhammad,” said Malak.

Despite a religious edict from the country’s highest Islamic authority al-Azhar, explaining that FGM has no basis in Islamic law and is a sinful action, which should be avoided, Malak represents a common sentiment felt in Egypt.

Although the procedure, if carried out correctly, is not particularly dangerous, there have been cases where young girls bled to death or were cut using unhygienic tools.

Lasting consequences
FGM’s most lasting consequences are the inability of the woman to fully enjoy sexual intimacy and orgasms, while others have reported suffering mental trauma.

The UN characterises FGM asa serious violation of human rights”, which can cause severe, lifelong health problems including bleeding, problems urinating, childbirth complications and newborn deaths.

Most Islamic countries do not report high FGM figures, but Egypt and several other African nations continue to struggle to convince parents that the procedure is an outdated tradition rather than a religious practice.

It is estimated that between 70-million to 140-million girls and women have undergone the FGM procedure worldwide.

It is truly a tradition, but a tradition we do for God,” insists Malak. — Sapa-dpa

Kilde: Mail & Guardian Online
Web Address: http://mg.co.za/article/2010-11-18-female-genital-mutilation-practice-still-common-in-egypt

Dette er en åbent hus. Ingen grund til at banke. Bare komme videre i.

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Is Polygamy an Answer for War Widows in Iraq?

af den jul.01, 2011, i løbet af polygami i medierne

polygamy 411As a result of the war in Iraq, there are one million war widows and a shortage of young men that are unmarried. Derfor, polygamy has been considered a solution. Iraqi politicians have contemplated giving men in iraq financial consideration if they marry widows as second wives.

Roula Ayoubi, BBC Baghdad interviewed “Hanan” who lost her husband and seven other members of her family in the Iraqi war. She had to raise her three children alone. The experience has not broken her. She continues to work as a hairdresser in her noisy and lively home on Haifa Street in Baghdad.

But she still needs aman-shelter”, siger hun – and this is why she ended up married to a married man.

Ayoubi reported what “Hanan” related to her, der er som følger:

When he proposed to me, he said he was divorced,” siger hun.

But after we got married, he got back together with his first wife, because he has children with her.

He now stays with Hanan once a week. But while she has only reluctantly accepted a situation where she shares a husband with another woman, some in Iraq are actively promoting the idea of polygamy.

I used to feel vulnerable with no support, afraid that anyone could attack me and anyone could harass me,” siger hun.

In the beginning I used to feel angryI used to cry”

A man’s protection is like a shelter. And this is what a woman needs from a man.

Unlike some widows, she is capable of supporting her children alone.

Her second husband, Mostafa, a friend of her first husband’s, offered her much-needed support after his death in 2005. They married a year ago.

She says she had to accept his reconciliation with his first wife, because she could not come between him and his children.

Another factor influencing her feelings was her own pregnancy with Mostafa’s child.

The little foetus in my womb ended our problems and made us accept things and stop arguing,” siger hun.

In the beginning I used to feel angry. I used to cry. But I learned how to cope. What do I gain from my situation if I keep feeling angry and sad? I need to accept the reality.

• There are estimated to be about one million widows in Iraq

• One in 10 households in Iraq are headed by women, rising to 18% in some districts

• In cities across Iraq, women are harassed for engaging in their professions, wearing clothes deemed inappropriate, or simply stepping out of their homes

“Under current Iraqi law, polygamy is illegal unless authorised by a judgethough it is part of the country’s Islamic tradition and has been backed in recent years by some religious groups.”

Hana Edwar of the Amal charity stated, “Women in illegal second marriages are oftenin an inferior situation where they are unprotected and prone to abuse by men.

Credit for the information above is as follows: By Roula Ayoubi BBC News, Baghdad, Januar 26, 2011

Dette er en åbent hus. Ingen grund til at banke. Bare komme videre i.

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Obedient Wives Club to Offer Sex Lessons

by on Jun.05, 2011, under polygamy in media

By ISABELLE LAI
The Star Online – Sunday June 5, 2011

polygamy 411“RAWANG: Sex lessons to help wives “serve their husbands better than a first-class prostitute” will be among the classes provided by the Obedient Wives Club (OWC) to help promote harmonious marriages and counter social ills.

Its vice- president Dr. Rohaya Mohamad said it was time sexual prowess took a front seat in marriage, beyond that of the traditional “good mother or good cook” roles.

“A good or religious wife should also be good in bed,” she told reporters after the launch of the club’s Malaysian chapter at a golf club here yesterday.

She said a husband who was kept happy in the bedroom would have no reason to stray, seek out prostitutes or indulge in other social vices.

Making its debut: Fauziah Arifin from the OWC giving a token of appreciation to Positive Image Resources Sdn Bhd executive director Datin Zainah Abdul Ghani at the launch of the club in Rawang yesterday. Looking on are Sakinah Rahmanuddin and Selayang Umno deputy chief Datuk Nasir Ibrahim.

“The family institution is protected and we can curb social ills like prostitution, domestic violence, human trafficking and abandoned babies,” she said, adding that she believed these problems stemmed from unfulfilled sexual needs at home.

Dr Rohaya, who previously served 15 years as a doctor in the Health Ministry, said the club would also offer counselling and lecture sessions for wives, husbands or couples.

She said the Malaysian chapter had around 800 members while its chapter in Jordan had 200, adding that another in Indonesia was set to be launched on June 19 in Jakarta.

Asked whether wives should remain obedient if their husbands still abused or cheated on them despite being “kept happy” in the bedroom, Dr Rohaya said everyone was subject to God’s rule.

“God has His ways and is fair to all. A husband is also subject to God’s rule, meaning he can go to hell, too. But a woman must be a good wife to the end,” she said, adding that according to Islam, women should pray, fast during Ramadan, protect their chastity and obey their husbands if they wanted to enter heaven.

Dr Rohaya said the club was undaunted by public criticism, adding that she believed this was a “successful formula” to happy marriages.

OWC and the Polygamy Club were formed by Global Ikhwan Sdn Bhd, an organisation founded by former members of the banned Al-Arqam Islamic group.

A mass wedding reception for eight couples was also held during the launch.”

This is an open house. No need to knock. Just come on in.

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I’ve Got it Maid!

by on May.20, 2011, under polygamy in media

polygamy 411Muhammad Al-Ghamdi says that he was happily married to his first wife, who bore him three sons. When household duties became too much for her, she asked Muhammad to hire a maid. The maid was a pretty Indonesian Muslim who was well treated by the wife until Muhammad began to show too much interest in her. Things got so bad that one day the wife began to beat the maid.

Muhammad says, “I told her to fear God and threatened to marry the maid if she didn’t stop mistreating her. Things got worse so I decided to carry out my threat. I got the maid an exit/re-entry visa and we traveled to Indonesia together and got married.

“When my wife found out, she demanded a divorce and I agreed. What is strange though is that my children love, and are more attached to, my second wife — ‘the maid’ — than they are to their mother because my second wife treats them better.”

Samira told Sayidaty, a sister publication of Arab News, that she had been married more than 25 years and, with her husband’s consent, worked as a teacher at a government school. Due to her neglect of some household duties, the maid began taking responsibility for the house and the children. Her husband began to rely on her more and more.

“I noticed that he was paying her a lot of attention but I didn’t think much about it. Then he began to compare us, saying that the maid knew where everything was in the house and was more attentive to him than I was.

“I felt that I was neglecting him and the children, but my responsibilities at work overwhelmed me. My husband threatened to marry another woman but I thought it was just talk.”

Sometime later, the maid went on her annual vacation. A week after she left, Samira’s husband told her he had to attend an international conference. When he returned, she was surprised to see the maid on his side; he had traveled to her country and married her there.

“I was shocked of course, but I accepted her, thinking that I would dedicate my time to my work while she took care of the house. She still lives with us and has a child but my husband has been unable to get permission for the marriage and now regrets it.”

Zainab Al-Harbi has a similar story and says that as soon as the maid entered the picture, problems began as her husband began to grow close to the maid. One day he handed her divorce papers. A week later she learned that her husband had married the maid and she is convinced that it had all been due to black magic.

Siham Ahmad says that she and her husband hired an Indonesian maid who was about the age of their eldest son. The two were attracted to each other and the maid got pregnant. “We decided to allow them to marry in order to avoid a scandal,” Siham said.

Noura Muhammad says that since the family hired Suhair, a beautiful and cultured Arab maid, she has been jealous of her. Her husband and children regularly consult her and treat her so respectfully that in the end she became the housewife taking care of everyone’s needs, especially the husband, who decided to marry her.

“I asked for a divorce and don’t regret it,” said Noura.

Maryam, an Indonesian maid who married her sponsor, says that his first wife was employed outside and in the evenings, she was busy with her social life. “She left the house, her children and her husband in my care; my sponsor appreciated my eight years of hard work and asked me to marry him. I agreed, especially since his children like me.”

Zahra was once a maid and says that she worked for a family for 10 years and was treated well. The wife fell ill unexpectedly and died; the husband was severely affected by her death and became ill and bed-ridden. “I took care of him and when he got better, he said that he would marry me in return for all my hard work and because his children loved me. I agreed and we have now three children.”

Saeeda Muhammad from Africa says that she worked for a Saudi family who treated her well and made her feel like a member of the family. The couple had five daughters but the husband wanted a son and as a result, problems arose between the two that led to divorce.

“I stayed in the house taking care of the husband and his daughters for more than a year. Then one day he asked my father for my hand in marriage. We are now married and have a son.”

An official who deals with marriages, Ahmad Abdel Qader Al-Moaibi, says that if the marriage is undertaken in the legal way — after obtaining a license from the authorities and having the marriage registered in the courts — then it is valid. Maids are human beings who have been forced to seek work owing to circumstances.

“If we were to assign fault, then much of the time it falls on the wife who absents herself from the house and its responsibilities and pays no attention to her husband who then marries the maid,” he said.

The kind of marriage, however, in which a contract is signed between a Saudi and a foreigner working illegally in the country or between a couple who travel outside the Kingdom to get married can only be temporary. Too often they end in divorce, leaving in their wake tragedies and social dangers.

Credit for the above information: “Maids Who End Up as Wives” by Jamal Abdul Khaliq – National News Jeddah, Friday, May 20, 2011

Polygamy 411 thanks our special commentator “Khadija” for bringing the article to our attention and for sharing the article with us.

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Death Penalty for Kuwati Woman in Polygamy Case

by on Dec.19, 2010, under polygamy in media

“Court ‘upholds’ tent blaze death”

KUWAIT CITY, May 26: The Court of Appeals upheld Wednesday the ruling of a lower court, which sentenced a Kuwaiti woman, identified as Nasra Al-Enezi, to death for setting fire to a wedding tent in the suburb of Oyoun, Jahra after discovering her husband’s plan to marry another woman, resulting in the death of 58 women and children and injuries to many others.
During interrogations at the Criminal Investigations Department (CID) and Public Prosecution, Nasra told the authorities she went mad after finding out her husband’s intention to marry another woman. She has threatened him, but he ignored her and pressed ahead with his wedding plans.
On the day of the wedding, Nasra took a taxi from her family’s house in Rabia, went to a petrol station where she bought some petrol, and headed to the tent. When she arrived at the location, she poured petrol on the edges of the tent, set fire to it, and hurried back to the taxi, which took her back to her family’s house. However, she denied the charges when she appeared in court.
The fire caused the death of 58 women and serious injuries to some.
On March 30, 2010, the Criminal Court sentenced Nasra to death.
The session was presided by Judge Faisal Khuraibet.

Agencies add:
“We still believe it’s a harsh sentence. We will challenge the verdict at the supreme court,” Zaid Al-Khabbaz told AFP by telephone after the ruling was announced.
The lower court sentenced Nasra Yussef Mohammed Al-Enezi, 23, in March after convicting her of “premeditated murder and starting a fire with the intent to kill.”
The Aug 15 inferno engulfed the women-and-children-only tent in minutes and triggered a stampede. The final death toll was 58, including Saudis and stateless Arabs as well as Kuwait’s.
Enezi was initially believed to be the groom’s ex-wife but defence lawyers said she was still married to him, as men are allowed to have more than one wife in the conservative Muslim emirate.
Enezi and her husband have two children together, both of them mentally handicapped.
If her death sentence is upheld by the supreme court, she would be the first Kuwaiti woman to be executed in the Gulf state’s history.
Women from other nationalities have been hanged in the past, however.
Kuwait has executed a total of 72 people, three of them women, since it introduced the death penalty some four decades ago. Most of the condemned have been convicted murderers or drug traffickers.

Credit for above info: arabtimesonline.com/ 12/19/2010

The original article posted by Polygamy 411 was:

http://polygamy411.com/2009/11/11/polygamous-kuwaiti-woman-accused-of-arson/

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Be a Part of a New TV Series that will Explore Polygamy…

by on Dec.03, 2010, under polygamy in media

I was contacted by an individual who is seeking participants for a new television series that will explore polygamy. If you are interested, the information for you is as follows:

“We are producing a new series of the award nominated Sex Education Show for Channel 4 and this year part of the show will explore the relationship between Sex and Religion. By considering the moral code of each faith, the programme will look at whether and if so, how, each code shapes or influences relationships and active sex lives.

The series will be also looking at Polygamy and we are looking for people living happily in polygamous relationships to take part.

Please can anyone who is interested in talking to us leave their name and contact number on +44 208 222 4040.

I look forward to hearing from you.”

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Some First Wives are Forced to Find Extra Income

by on Jul.17, 2010, under polygamy in media

polygamy 411“BANGI, July 15 — A study on polygamy, which is allowed only for Muslims here, showed that 44 per cent of first wives are forced to find extra work after their husbands take on a second wife.

The study by non-governmental organisation Sisters in Islam (SIS) and the Institute of Malaysian and International Studies (Ikmas) of the National University of Malaysia (UKM) surveyed some 1,200 participants from polygamous families throughout peninsular Malaysia since 2008.

“The husband’s contribution to his first wife’s family decreased after his second marriage,” said SIS senior research officer Adibah Mohd. Jodi.

“About 44 per cent of first wives have to take on extra work after their husbands take on a second wife,” she added.

Centre of Research on Women’s Development (Kanita), University of Science Malaysia (USM) director Rashidah Shuib said that many first wives are unable to get financial aid from the government as they are told to rely on their husbands.

The debut study also revealed that only 28 per cent of first wives and 47 per cent of second wives were satisfied with their husbands’ method of alternating nights between them.

“The system of the husband taking turns (between his wives) is not discussed and it is as if the husband has unilateral power (in this matter),” said Rashidah, who is one of the lead researchers.

“How does the court then evaluate the husband’s ability to be fair?” she asked.

According to Syariah law, husbands need to fulfil either criterion of “fair” or “necessary” before he is allowed to marry another woman.

“Husbands find that spending time equally with his family members is very difficult compared to other factors like spreading finances, communication or affection equally,” added Rashidah.

The study also showed that 70 per cent of first wives cited a need for more counselling after their husbands’ second marriage, while about 53 per cent of them cited an increase in domestic violence.

“Most first wives isolate themselves and turn to their children for support instead. Where do these children then turn to?” asked Rashidah.

Rashidah also criticised the syariah court’s removal of the fifth condition for polygamy which states that there is to be no decrease in quality of life, saying “this condition can never be fulfilled.”

“First wives are the most dissatisfied (parties) in almost all aspects, such as time, emotion, resources and communication (with their husbands),” she said.

When asked why majority of children of either the first or second wife remarked that they “did not care” about being in a polygamous family, head researcher Norani Othman said that their lax attitude could be a psychological defence mechanism.

Majority of the research participants were from Kelantan, Terengganu and Pahang as they were more open to answering surveys than their urban counterparts in Selangor and Wilayah Persekutuan, added Norani.

About 47 per cent of husbands and 35 per cent of second wives surveyed were either self-employed or blue collar workers, while about 52 per cent of first wives were homemakers.

“Academics tried to apply for funds (for this project), but they were all rejected by the Ministry of Higher Education,” said Norani.

“This study (on polygamy) is the first in this country or even outside. (Before this), there were only two small studies on polygamy done in Saudi Arabia in 2001 and Indonesia in 2009,” she added.”

“Chatelaine”, one of our dear commentators here at polygamy 411 brought this article to the attention of polygamy 411, thus we posted it for all to read. Thank you “Chatelaine.”

This is an open house no need to knock. Just come on in.

Credit for the above article: The Malaysian Insider, July 17, 2010, by Boo Su-Lyn, July 15, 2010

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En elskerinde eller en kone? Vidste Han Lie?

af om Apr.27, 2010, i løbet af polygami i medierne

polygmay 411Ministeren kan søge juridiske ændringer at forfølge påståede polygamist

Indvandring minister Eric Besson siger, Frankrig kan overveje at revidere gældende love for at fratage en algerisk-fødte mand anklaget for polygami og svindel Frankrigs sociale ydelser af hans franske statsborgerskab.

Fransk lov kan potentielt blive revideret for at fratage polygamister af deres erhvervede statsborgerskab, Indvandring minister Eric Besson fortalte fransk radio i mandags midt i en eskalerende polemik islam, indvandring og kvinders rettigheder, der har fanget den nationale overskrifter.

Episoden begyndte på torsdag, når en muslimsk kvinde fortalte medierne, at franske politi havde givet hende en trafik-bøde for at bære en niqab, en muslim ansigt slør, der efterlader kun den udsatte øjne, mens hun kørte i den nordvestlige by Nantes i begyndelsen af ​​april.

Politiet udsendte en € 22 ($29) fine, siger hendes tøj nedsat hendes vision, og derfor udgjorde en sikkerhedsrisiko.

Lies Habbadj kunne miste sit franske statsborgerskab.

Den indvandring Ministerens kommentarer på mandag efterfulgt af en anmodning fra indenrigsminister Brice Hortefeux til at undersøge, om kvindens ægtemand, Lies Hebbadj, kunne blive frataget sin franske statsborgerskab.

Hortefeux sagde, at han havde fået oplysninger, som tyder Hebbadj var en polygamist, der boede sammen med fire kvinder, som alle modtog enlige sociale ydelser.

Disse påstande er endnu ikke er påvist, men på mandag Hebbadj forsvarede sig på en pressekonference i Nantes, siger, “Så vidt jeg ved, elskerinder er ikke forbudt af Frankrig og islam. Måske af kristendommen, men ikke i Frankrig.”

Hebbadj siges at have erhvervet fransk statsborgerskab gennem ægteskab i 1999.

Loven og slør

Ifølge fransk civilret, hverken polygami eller velfærd svig kan begrunde tilbagekaldelse af en person er statsborger.

Howerver, ifølge Maitre bra 'Rached, en advokat og ekspert i rettigheder for udlændinge i Frankrig, "En person er statsborger, kan tilbagekaldes, hvis det er bevist, at han eller hun løj om hans eller hendes ægteskabelige status, når tildelt statsborgerskab."

Hvis Hebbadj allerede var gift i Algeriet, før brylluppet en fransk, hans statsborgerskab kan betragtes som ugyldige, advokaten forklarer.

I et interview med RTL radiostation, Besson optaget tilbagekaldelse af en preson er fransk statsborgerskab var en kontroversiel juridisk spørgsmål.

Kredit til ovenstående info: Frankrig 24/7 – Frankrig 2/by Josh Vardey, 4/26/2010

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Polygame – Lykkeligt gift eller ej?

af om Apr.17, 2010, i løbet af polygami i medierne

polygamy411Fraskilt sidste år, 30-årige Amina er langsomt ved at genopbygge hendes tillid.

Under den 10 år af sit ægteskab, mor til tre, siger hendes mand forsøgte at tvinge hende til at acceptere at han tog en anden kone.

Hun modstod, selv om han sagde, at det var det rigtige at gøre i islam, deres fælles religion.

“Der var enorme mængder af pres fra ham,” siger hun.

“Det falder din selvtillid – du føler dig værdiløs, uværdig til nogens venskab. Et nederlag som en kone, en fiasko som person.”

Selv om hun sagde nej, hun har stadig ingen idé om, hvorvidt han giftede sig med en anden person uden at fortælle hende.

Mission Impossible

Reglerne inden for islam er nøje defineret og gøre det praktisk talt umuligt for en mand at tage mere end én kone. En mand bør kun gifte sig med kvinder, der er skilt, enke, syg, eller hvis hans første kone ikke kan få børn.

En mand har til at behandle hver kone lige, ned til den tid, penge og følelsesmæssig støtte, han giver dem.

" I dette land en gift mand får lov til at gifte sig med en kvinde. Det må være vejen for alle, der bor i dette land "
Baronesse Sayeda Warsi

Polygami er forbudt i henhold til britisk lov, men religiøse ægteskaber er ikke tilmeldt og er derfor ikke juridisk gyldige – en mand kan gifte sig med sin første kone i en borgerlig ceremoni og derefter gifte sig med en anden person i et religiøst.

Der findes ingen officielle tal for antallet af mennesker i polygame ægteskaber i Storbritannien, Zlakha men Ahmad, en projektleder på Apna Haq, en kvindes supportservice baseret i Rotherham, siger, at antallet af polygame ægteskaber er stigende.

I hendes erfaring, Det er yngre britisk fødte muslimske mænd, der er drivkraften for den stigning i antallet.

Hun siger, at kvinder under pres for at indgå i polygame relationer ofte ikke har nogen at henvende sig til for at få hjælp, og at dette kan føre til psykiske problemer.

Religiøse figurer inden for det muslimske samfund er også bekymrede over antallet af mænd praktiserer polygami.

Mufti Barkatullah, et medlem af en britisk sharia Rådets, siger, han ser i løbet af 20 tilfælde hvert år af kvinderne oplever polygami-relaterede problemer.

“Islamisk lov er meget klart, at det skal gøres i forbindelse med fairness, retfærdighed og opfylde de pligter, og i en situation, hvor der er et meget stort behov,” siger han.

Ifølge hr. Barkatullah, reglerne er så stramme, at praktisere polygami er ”mission impossible” i de fleste tilfælde.

" Den virkelig positivt punkt er, at jeg ved, at jeg har tid til mig selv "
Doha, kone i et polygamt ægteskab

“De ender med at overtræde sharia-lov – at begå grov ulighed og uretfærdighed med deres forskellige ægtefæller, forsømme deres forpligtelser over for deres pårørende og begår dokumentfalsk, hykleri og konstant ligger,” siger han.

Ifølge Mufti Barkatullah, Imamer vildledes af mænd, der ikke indrømmer at have andre koner.

Min co-kone

Men nogle kvinder siger, at hvis den praktiseres efter de strenge retningslinjer for islam, polygami kan være en positiv oplevelse, og svaret på mange kvinders behov.

Doha, en 47-årig, der har været i et polygamt ægteskab for 15 år, var fraskilt med fire børn, da hun mødte sin mand og aftalte at blive hans anden hustru. Begge koner kender hinanden, men har separate huse og liv.

Hendes mand tilbringer alternativ nætter med hver af sine hustruer, og er lige i hans finansielle støtte – selv om han ikke køber præcis det samme luksus for hver kone.

“Måske jeg ville foretrække at have bøger og min søster kone, Min co-kone, ville foretrække at have en kjole købt til hende,” siger Doha.

“Den virkelig positivt punkt er, at jeg ved, at jeg har tid til mig selv. Jeg ved, at hvis jeg ønsker at arbejde eller studere, at have venner komme rundt eller besøge folk til at gå væk på ferie, at jeg kan gøre det, Jeg har det tidspunkt i mit liv.”

Men for Baronesse Sayeda Warsi, skygge for samfundsmæssig sammenhæng, det smuthul, som tillader flere religiøse ægteskaber er en juridisk skævhed, der skal se på.

“Vi har netop undgået at diskutere eller beskæftiger sig med dette spørgsmål hovedet på,” siger hun.

“Der skal være en kultur forandring. At kulturen Ændringerne skal som følge af politiske beslutningstagere at tage en meget klar holdning til dette spørgsmål.

“I dette land en gift mand får lov til at gifte sig med en kvinde. Det er den måde, og det må være vejen for alle, der bor i dette land.”

Kredit til ovenstående: BBC News, Ved Zubeida Malik , Fredag, 20 Februar 2009

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Hvad er det om polygami?

af på Mar.22, 2010, i løbet af polygami i medierne

polygamy 411KUWAIT: Fatima, hun var midt i fyrrerne er mor til tre sønner, som alle er voksne nu. Fatima blev gift med faderen til hendes børn, når hun var i begyndelsen af ​​tyverne. De havde et ustabilt ægteskab; hendes mand giftede sig med en anden hustru ti år i deres ægteskab og forladt hende for over et år. Han besluttede derefter til endelig at skille sig fra hende efter hun begyndte at leve med den virkelighed, at han var gift med en anden kvinde.

Fatima er nu gift med en mand i hans tidlige halvtredserne, der også er fraskilt. Parret bor sammen i fred i et stort hus, at de begge har købt. Fatima siger, at hun går på pension ved udgangen af ​​dette år, og begynde at leve “resten af ​​livet” hun altid har drømt om.

Fatima siger, at hun aldrig følte sig afvist så meget som hun gjorde, da hendes mand giftede sig med sin anden kone, en ældre fraskilt med fem børn fra to mislykkede ægteskaber. “Jeg vidste, at han ikke var tro mod mig, men en eller anden måde, der ikke genere mig så meget som nyheden om hans ægteskab,” sagde hun. “Jeg har altid gentaget, hvad min mor fortalte mig igen og igen: ‘Det er bare en fase. Han vil komme tilbage til hans sanser. Det er bare en fase.’ Men da jeg fandt ud af at han faktisk var gift med hende, hele min verden var rystet.

Fatima siger, at dette blev fulgt op af en række spørgsmål fra sine venner og slægtninge. “Har han klager over din vægt? Har du tilfredsstille ham i sengen? Kan du lave mad til ham? Kan du holde huset rent? Kan du bruge en masse af hans penge?

Jeg bad om en skilsmisse, og han nægtede. Han forlod huset for mig og børnene og kun besøgt en gang imellem. Da han gjorde, Jeg sov i stuen eller på børneværelset. En dag kaldte han mig, mens jeg var på arbejde og fortalte mig, at han ønskede at blive skilt. Jeg følte mig fuldstændig værdiløs, som om jeg havde ingen indflydelse overhovedet i noget. Han holdt vores ægteskab bare for at trodse mig, og da jeg var faktisk gør en indsats for at vænne sig til det, Han besluttede, at vi havde brug for at få en skilsmisse.

Stigende tendens til flere ægteskaber

Fatima historie illustrerer mange andre lignende fortællinger i samfundet i dag. Hvad enten i hemmelighed eller offentligt, en masse mænd, gifte sig, før de tager en anden eller tredje og endda fjerde kone uden god grund.

Kuwait Times har talt med socialrådgiver Khaled Al-Mohannadi, der delte hans mening baseret på hans erfaringer med sådanne sager. Han sagde, at en masse mænd gifter sig af selviske grunde, og ofrer fremtiden for deres familie uden selv omsorg.

Hvis du bemærker, størstedelen af ​​anden-ægteskaber er ikke arrangerede ægteskaber. Den mand, der er allerede involveret i et ægteskab møder en kvinde uden for sit ægteskab, og de planlægger deres engagement sammen,” sagde han. Dette betyder ikke, at arrangerede ægteskaber er helt forkert, Al-Mohannadi arguer. Det betyder, at folk bør tilskynde sig selv til at tale åbent om deres følelser og ikke tvinge sig selv til at gøre noget som helst at de ikke er overbevist om.

Efter nogen tid, Der er en stor chance for, at parret vil indse, at de ikke ønsker at være sammen; de har intet til fælles. Dette, ideelt set, resulterer i en skilsmisse. Men på grund af den sociale stigmatisering af skilsmisse, og fordi der i mange tilfælde parret kommer til denne erkendelse efter at have haft et barn eller to, de stadig gift, men bliver følelsesmæssigt-separeret, eller som vi kalder det, ‘følelsesmæssigt skilt.’

Følelsesmæssig skilsmisse normalt opstår, når et par undlader at kommunikere. Når begge forsømmer deres arbejde for hinanden og bliver mindre følelsesmæssigt engageret i hinanden, “De ørken hinanden og bliver fremmede, der bare tilfældigvis at leve med hinanden,” Said al-Mohannadi. Dette kan føre til utilfredshed konen, hvad enten følelsesmæssigt eller seksuelt, og det fører hende til at søge forskellige måder at tilfredsstille hendes behov. Disse løsninger, siger rådgiveren, er undertiden illegitime og ødelægge ægteskabet.

Polygami som et tegn på svaghed

Al-Mohannadi fortsatte med at sige, at fra hans observationer, Problemet med flerkoneri er, at manden er generelt svage. “Manden, i mange tilfælde, at jeg behandlet med, er meget følelsesladet. Det er altid tydeligt, at han elsker dette kone mere end de andre, og det er ikke rigtigt. Han enten giver dem lige kærlighed og opmærksomhed eller hustruen har fuldstændig ret til at få en skilsmisse. Hun har bedre chancer med en anden. Opholder sig i ægteskabet vil gøre hende føle sig uønsket, og det kan forårsage en masse angst for hele familien,” sagde han. Afspejler dette normalt på den måde, hvorpå konen behandler sine børn, og det kan forårsage en masse ustabilitet.

Med hensyn til hvad der ville skubbe kvinde at være en anden (eller tredje eller fjerde) hustru, Al-Mohannadi sagde, at det er for det meste presset i samfundet. “Ja, I nogle tilfælde er det kærlighed, der kan blinde kvinden i at se, at hun ødelægger stabiliteten af ​​en hel familie. Men i mange andre tilfælde, det er socialt pres. I vores samfund, vi mærke en ugift kvinde sidst i tyverne en “pebermø.” Vi dømme en kvinde af hendes udseende, hendes akademiske kvalifikationer, historien om hendes familie. En masse af kvinder i vores samfund har lært, at de ikke kan finde ægte kærlighed.

Løsningen på alle problemer er samtalen, siger Al-Mohannadi. Han rådede, “Samtale er en vigtig del, at alle kuwaitiske familier mangler. Vi taler ikke. Vi behøver ikke tale om vores følelser og vores behov. Hvis billedet ikke er klart for os, hvordan skal vi gøre noget rigtigt? Kommuniker, være ærlig og lære at tænke som et ‘vi’ snarere end en ‘mig’ når du er gift.

Æren for ovenstående info: Kuwait Times – Dato for udgivelse: Juni 18, 2009
Ved Hussain Al-Qatar, Personale forfatter

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