Polygamy 411

la poligamia nei media

Come funziona Female Genital Mutilation nel Tie con la poligamia?

da on Sep.10, 2011, durante la poligamia nei media

Female genital mutilation practice still common in Egypt

AYA BATRAWY | CAIRO, EGYPT – Novembre 18 2010 10:15

Abdul Rahman, un 25 year-old Bedouin from North Sinai, is trying to change 2 000 years of tradition.

Through a local non-governmental organisation in a remote village called el-Gora, Abdul Rahman has met with local tribesmen to talk about a sensitive topicthe ending of the practice of female genital mutilation (FGM).

The procedure, which involves the partial or total removal of the external female genitalia, is estimated to have been performed on 91% of Egyptian women between the ages of 15 e 49, according to a United Nations’ 2008 report based on Egyptian government figures.

Rahman said the tradition is hard to break because most believe it is a religious norm for both men and women to be circumcised. He admits that his own wife has undergone FGM and she will be the one to decide if his daughters will also have it performed on them.

He was given training by the Egyptian government and brought to Cairo to meet with religious leaders, who told him that the practice was not Islamic.

But carrying the message back home, Rahman acknowledged that he has not been successful at convincing locals to stop the practice on young girls.

Control her sexual desire
Those who perpetuate the practice are often motivated by the belief that FGM makes a girl eligible for marriage, controls her sexual desire and prevents adultery,” a new UN study stated.

Sheikh Abu Malak, a father in his late 20s from one of Egypt’s poorest governorates Beni Sweif, said in a phone interview thatthe government and the Ministry of Islamic Affairs are taking a position that this is tradition and not religion”.

But Malak said that the official government position has not convinced the large majority of people to stop the practice. Di fatto, he said that his newborn daughter will likely be circumcised by a medical professional when she is around 12 years old.

FGM, while prevalent among Egypt’s middle and lower classes, is not as widespread in the more educated elite, according to government studies.

The Egyptian Parliament criminalised FGM and banned medical professionals from performing the procedure in 2008.

My opinion is that this is Sunna, the way of the Prophet Muhammad,” said Malak.

Despite a religious edict from the country’s highest Islamic authority al-Azhar, explaining that FGM has no basis in Islamic law and is a sinful action, which should be avoided, Malak represents a common sentiment felt in Egypt.

Although the procedure, if carried out correctly, is not particularly dangerous, there have been cases where young girls bled to death or were cut using unhygienic tools.

Lasting consequences
FGM’s most lasting consequences are the inability of the woman to fully enjoy sexual intimacy and orgasms, while others have reported suffering mental trauma.

The UN characterises FGM asa serious violation of human rights”, which can cause severe, lifelong health problems including bleeding, problems urinating, childbirth complications and newborn deaths.

Most Islamic countries do not report high FGM figures, but Egypt and several other African nations continue to struggle to convince parents that the procedure is an outdated tradition rather than a religious practice.

It is estimated that between 70-million to 140-million girls and women have undergone the FGM procedure worldwide.

It is truly a tradition, but a tradition we do for God,” insists Malak. — Sapa-dpa

Fonte: Mail & Guardian Online
Web Address: http://mg.co.za/article/2010-11-18-female-genital-mutilation-practice-still-common-in-egypt

Questa è una casa aperta. Non c'è bisogno di bussare. Appena arrivato in.

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Is Polygamy an Answer for War Widows in Iraq?

da il Lug.01, 2011, durante la poligamia nei media

polygamy 411As a result of the war in Iraq, there are one million war widows and a shortage of young men that are unmarried. Di conseguenza, polygamy has been considered a solution. Iraqi politicians have contemplated giving men in iraq financial consideration if they marry widows as second wives.

Roula Ayoubi, BBC Baghdad interviewed “Hanan” who lost her husband and seven other members of her family in the Iraqi war. She had to raise her three children alone. The experience has not broken her. She continues to work as a hairdresser in her noisy and lively home on Haifa Street in Baghdad.

But she still needs aman-shelter”, dice – and this is why she ended up married to a married man.

Ayoubi reported what “Hanan” related to her, which is as follows:

When he proposed to me, he said he was divorced,” dice.

But after we got married, he got back together with his first wife, because he has children with her.

He now stays with Hanan once a week. But while she has only reluctantly accepted a situation where she shares a husband with another woman, some in Iraq are actively promoting the idea of polygamy.

I used to feel vulnerable with no support, afraid that anyone could attack me and anyone could harass me,” dice.

In the beginning I used to feel angryI used to cry”

A man’s protection is like a shelter. And this is what a woman needs from a man.

Unlike some widows, she is capable of supporting her children alone.

Her second husband, Mostafa, a friend of her first husband’s, offered her much-needed support after his death in 2005. They married a year ago.

She says she had to accept his reconciliation with his first wife, because she could not come between him and his children.

Another factor influencing her feelings was her own pregnancy with Mostafa’s child.

The little foetus in my womb ended our problems and made us accept things and stop arguing,” dice.

In the beginning I used to feel angry. I used to cry. But I learned how to cope. What do I gain from my situation if I keep feeling angry and sad? I need to accept the reality.

• There are estimated to be about one million widows in Iraq

• One in 10 households in Iraq are headed by women, rising to 18% in some districts

• In cities across Iraq, women are harassed for engaging in their professions, wearing clothes deemed inappropriate, or simply stepping out of their homes

“Under current Iraqi law, polygamy is illegal unless authorised by a judgethough it is part of the country’s Islamic tradition and has been backed in recent years by some religious groups.”

Hana Edwar of the Amal charity stated, “Women in illegal second marriages are oftenin an inferior situation where they are unprotected and prone to abuse by men.

Credit for the information above is as follows: By Roula Ayoubi BBC News, Baghdad, Gennaio 26, 2011

Questa è una casa aperta. Non c'è bisogno di bussare. Appena arrivato in.

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Obedient Wives Club to Offer Sex Lessons

by on Jun.05, 2011, under polygamy in media

By ISABELLE LAI
The Star Online – Sunday June 5, 2011

polygamy 411“RAWANG: Sex lessons to help wives “serve their husbands better than a first-class prostitute” will be among the classes provided by the Obedient Wives Club (OWC) to help promote harmonious marriages and counter social ills.

Its vice- president Dr. Rohaya Mohamad said it was time sexual prowess took a front seat in marriage, beyond that of the traditional “good mother or good cook” roles.

“A good or religious wife should also be good in bed,” she told reporters after the launch of the club’s Malaysian chapter at a golf club here yesterday.

She said a husband who was kept happy in the bedroom would have no reason to stray, seek out prostitutes or indulge in other social vices.

Making its debut: Fauziah Arifin from the OWC giving a token of appreciation to Positive Image Resources Sdn Bhd executive director Datin Zainah Abdul Ghani at the launch of the club in Rawang yesterday. Looking on are Sakinah Rahmanuddin and Selayang Umno deputy chief Datuk Nasir Ibrahim.

“The family institution is protected and we can curb social ills like prostitution, domestic violence, human trafficking and abandoned babies,” she said, adding that she believed these problems stemmed from unfulfilled sexual needs at home.

Dr Rohaya, who previously served 15 years as a doctor in the Health Ministry, said the club would also offer counselling and lecture sessions for wives, husbands or couples.

She said the Malaysian chapter had around 800 members while its chapter in Jordan had 200, adding that another in Indonesia was set to be launched on June 19 in Jakarta.

Asked whether wives should remain obedient if their husbands still abused or cheated on them despite being “kept happy” in the bedroom, Dr Rohaya said everyone was subject to God’s rule.

“God has His ways and is fair to all. A husband is also subject to God’s rule, meaning he can go to hell, too. But a woman must be a good wife to the end,” she said, adding that according to Islam, women should pray, fast during Ramadan, protect their chastity and obey their husbands if they wanted to enter heaven.

Dr Rohaya said the club was undaunted by public criticism, adding that she believed this was a “successful formula” to happy marriages.

OWC and the Polygamy Club were formed by Global Ikhwan Sdn Bhd, an organisation founded by former members of the banned Al-Arqam Islamic group.

A mass wedding reception for eight couples was also held during the launch.”

This is an open house. No need to knock. Just come on in.

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I’ve Got it Maid!

by on May.20, 2011, under polygamy in media

polygamy 411Muhammad Al-Ghamdi says that he was happily married to his first wife, who bore him three sons. When household duties became too much for her, she asked Muhammad to hire a maid. The maid was a pretty Indonesian Muslim who was well treated by the wife until Muhammad began to show too much interest in her. Things got so bad that one day the wife began to beat the maid.

Muhammad says, “I told her to fear God and threatened to marry the maid if she didn’t stop mistreating her. Things got worse so I decided to carry out my threat. I got the maid an exit/re-entry visa and we traveled to Indonesia together and got married.

“When my wife found out, she demanded a divorce and I agreed. What is strange though is that my children love, and are more attached to, my second wife — ‘the maid’ — than they are to their mother because my second wife treats them better.”

Samira told Sayidaty, a sister publication of Arab News, that she had been married more than 25 years and, with her husband’s consent, worked as a teacher at a government school. Due to her neglect of some household duties, the maid began taking responsibility for the house and the children. Her husband began to rely on her more and more.

“I noticed that he was paying her a lot of attention but I didn’t think much about it. Then he began to compare us, saying that the maid knew where everything was in the house and was more attentive to him than I was.

“I felt that I was neglecting him and the children, but my responsibilities at work overwhelmed me. My husband threatened to marry another woman but I thought it was just talk.”

Sometime later, the maid went on her annual vacation. A week after she left, Samira’s husband told her he had to attend an international conference. When he returned, she was surprised to see the maid on his side; he had traveled to her country and married her there.

“I was shocked of course, but I accepted her, thinking that I would dedicate my time to my work while she took care of the house. She still lives with us and has a child but my husband has been unable to get permission for the marriage and now regrets it.”

Zainab Al-Harbi has a similar story and says that as soon as the maid entered the picture, problems began as her husband began to grow close to the maid. One day he handed her divorce papers. A week later she learned that her husband had married the maid and she is convinced that it had all been due to black magic.

Siham Ahmad says that she and her husband hired an Indonesian maid who was about the age of their eldest son. The two were attracted to each other and the maid got pregnant. “We decided to allow them to marry in order to avoid a scandal,” Siham said.

Noura Muhammad says that since the family hired Suhair, a beautiful and cultured Arab maid, she has been jealous of her. Her husband and children regularly consult her and treat her so respectfully that in the end she became the housewife taking care of everyone’s needs, especially the husband, who decided to marry her.

“I asked for a divorce and don’t regret it,” said Noura.

Maryam, an Indonesian maid who married her sponsor, says that his first wife was employed outside and in the evenings, she was busy with her social life. “She left the house, her children and her husband in my care; my sponsor appreciated my eight years of hard work and asked me to marry him. I agreed, especially since his children like me.”

Zahra was once a maid and says that she worked for a family for 10 years and was treated well. The wife fell ill unexpectedly and died; the husband was severely affected by her death and became ill and bed-ridden. “I took care of him and when he got better, he said that he would marry me in return for all my hard work and because his children loved me. I agreed and we have now three children.”

Saeeda Muhammad from Africa says that she worked for a Saudi family who treated her well and made her feel like a member of the family. The couple had five daughters but the husband wanted a son and as a result, problems arose between the two that led to divorce.

“I stayed in the house taking care of the husband and his daughters for more than a year. Then one day he asked my father for my hand in marriage. We are now married and have a son.”

An official who deals with marriages, Ahmad Abdel Qader Al-Moaibi, says that if the marriage is undertaken in the legal way — after obtaining a license from the authorities and having the marriage registered in the courts — then it is valid. Maids are human beings who have been forced to seek work owing to circumstances.

“If we were to assign fault, then much of the time it falls on the wife who absents herself from the house and its responsibilities and pays no attention to her husband who then marries the maid,” he said.

The kind of marriage, however, in which a contract is signed between a Saudi and a foreigner working illegally in the country or between a couple who travel outside the Kingdom to get married can only be temporary. Too often they end in divorce, leaving in their wake tragedies and social dangers.

Credit for the above information: “Maids Who End Up as Wives” by Jamal Abdul Khaliq – National News Jeddah, Friday, May 20, 2011

Polygamy 411 thanks our special commentator “Khadija” for bringing the article to our attention and for sharing the article with us.

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Death Penalty for Kuwati Woman in Polygamy Case

by on Dec.19, 2010, under polygamy in media

“Court ‘upholds’ tent blaze death”

KUWAIT CITY, May 26: The Court of Appeals upheld Wednesday the ruling of a lower court, which sentenced a Kuwaiti woman, identified as Nasra Al-Enezi, to death for setting fire to a wedding tent in the suburb of Oyoun, Jahra after discovering her husband’s plan to marry another woman, resulting in the death of 58 women and children and injuries to many others.
During interrogations at the Criminal Investigations Department (CID) and Public Prosecution, Nasra told the authorities she went mad after finding out her husband’s intention to marry another woman. She has threatened him, but he ignored her and pressed ahead with his wedding plans.
On the day of the wedding, Nasra took a taxi from her family’s house in Rabia, went to a petrol station where she bought some petrol, and headed to the tent. When she arrived at the location, she poured petrol on the edges of the tent, set fire to it, and hurried back to the taxi, which took her back to her family’s house. However, she denied the charges when she appeared in court.
The fire caused the death of 58 women and serious injuries to some.
On March 30, 2010, the Criminal Court sentenced Nasra to death.
The session was presided by Judge Faisal Khuraibet.

Agencies add:
“We still believe it’s a harsh sentence. We will challenge the verdict at the supreme court,” Zaid Al-Khabbaz told AFP by telephone after the ruling was announced.
The lower court sentenced Nasra Yussef Mohammed Al-Enezi, 23, in March after convicting her of “premeditated murder and starting a fire with the intent to kill.”
The Aug 15 inferno engulfed the women-and-children-only tent in minutes and triggered a stampede. The final death toll was 58, including Saudis and stateless Arabs as well as Kuwait’s.
Enezi was initially believed to be the groom’s ex-wife but defence lawyers said she was still married to him, as men are allowed to have more than one wife in the conservative Muslim emirate.
Enezi and her husband have two children together, both of them mentally handicapped.
If her death sentence is upheld by the supreme court, she would be the first Kuwaiti woman to be executed in the Gulf state’s history.
Women from other nationalities have been hanged in the past, however.
Kuwait has executed a total of 72 people, three of them women, since it introduced the death penalty some four decades ago. Most of the condemned have been convicted murderers or drug traffickers.

Credit for above info: arabtimesonline.com/ 12/19/2010

The original article posted by Polygamy 411 was:

http://polygamy411.com/2009/11/11/polygamous-kuwaiti-woman-accused-of-arson/

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Be a Part of a New TV Series that will Explore Polygamy…

by on Dec.03, 2010, under polygamy in media

I was contacted by an individual who is seeking participants for a new television series that will explore polygamy. If you are interested, the information for you is as follows:

“We are producing a new series of the award nominated Sex Education Show for Channel 4 and this year part of the show will explore the relationship between Sex and Religion. By considering the moral code of each faith, the programme will look at whether and if so, how, each code shapes or influences relationships and active sex lives.

The series will be also looking at Polygamy and we are looking for people living happily in polygamous relationships to take part.

Please can anyone who is interested in talking to us leave their name and contact number on +44 208 222 4040.

I look forward to hearing from you.”

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Some First Wives are Forced to Find Extra Income

by on Jul.17, 2010, under polygamy in media

polygamy 411“BANGI, July 15 — A study on polygamy, which is allowed only for Muslims here, showed that 44 per cent of first wives are forced to find extra work after their husbands take on a second wife.

The study by non-governmental organisation Sisters in Islam (SIS) and the Institute of Malaysian and International Studies (Ikmas) of the National University of Malaysia (UKM) surveyed some 1,200 participants from polygamous families throughout peninsular Malaysia since 2008.

“The husband’s contribution to his first wife’s family decreased after his second marriage,” said SIS senior research officer Adibah Mohd. Jodi.

“About 44 per cent of first wives have to take on extra work after their husbands take on a second wife,” she added.

Centre of Research on Women’s Development (Kanita), University of Science Malaysia (USM) director Rashidah Shuib said that many first wives are unable to get financial aid from the government as they are told to rely on their husbands.

The debut study also revealed that only 28 per cent of first wives and 47 per cent of second wives were satisfied with their husbands’ method of alternating nights between them.

“The system of the husband taking turns (between his wives) is not discussed and it is as if the husband has unilateral power (in this matter),” said Rashidah, who is one of the lead researchers.

“How does the court then evaluate the husband’s ability to be fair?” she asked.

According to Syariah law, husbands need to fulfil either criterion of “fair” or “necessary” before he is allowed to marry another woman.

“Husbands find that spending time equally with his family members is very difficult compared to other factors like spreading finances, communication or affection equally,” added Rashidah.

The study also showed that 70 per cent of first wives cited a need for more counselling after their husbands’ second marriage, while about 53 per cent of them cited an increase in domestic violence.

“Most first wives isolate themselves and turn to their children for support instead. Where do these children then turn to?” asked Rashidah.

Rashidah also criticised the syariah court’s removal of the fifth condition for polygamy which states that there is to be no decrease in quality of life, saying “this condition can never be fulfilled.”

“First wives are the most dissatisfied (parties) in almost all aspects, such as time, emotion, resources and communication (with their husbands),” she said.

When asked why majority of children of either the first or second wife remarked that they “did not care” about being in a polygamous family, head researcher Norani Othman said that their lax attitude could be a psychological defence mechanism.

Majority of the research participants were from Kelantan, Terengganu and Pahang as they were more open to answering surveys than their urban counterparts in Selangor and Wilayah Persekutuan, added Norani.

About 47 per cent of husbands and 35 per cent of second wives surveyed were either self-employed or blue collar workers, while about 52 per cent of first wives were homemakers.

“Academics tried to apply for funds (for this project), but they were all rejected by the Ministry of Higher Education,” said Norani.

“This study (on polygamy) is the first in this country or even outside. (Before this), there were only two small studies on polygamy done in Saudi Arabia in 2001 and Indonesia in 2009,” she added.”

“Chatelaine”, one of our dear commentators here at polygamy 411 brought this article to the attention of polygamy 411, thus we posted it for all to read. Thank you “Chatelaine.”

This is an open house no need to knock. Just come on in.

Credit for the above article: The Malaysian Insider, July 17, 2010, by Boo Su-Lyn, July 15, 2010

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Una Mistress o una moglie? Egli ha Lie?

da su Apr.27, 2010, durante la poligamia nei media

polygmay 411Il Ministro può chiedere modifiche legislative a perseguire presunto poligamo

Ministro dell'Immigrazione Eric Besson, dice France può prendere in considerazione una revisione normativa vigente al fine di spogliare un algerino nato uomo accusato di poligamia e frode Francia i servizi sociali della sua nazionalità francese.

Legge francese potrebbe essere rivisto per togliere poligami della loro cittadinanza acquisito, Ministro dell'Immigrazione Eric Besson ha detto alla radio francese, il Lunedi in mezzo a una crescente polemica sull'Islam, immigrazione e diritti delle donne che ha conquistato i titoli nazionali.

L'incidente ha avuto inizio il Giovedi, quando una donna musulmana ha detto ai media che la polizia francese aveva dato un traffico multa per aver indossato il niqab, volto un velo islamico che lascia intravedere soltanto gli occhi, mentre stava guidando nella parte nord-occidentale della città di Nantes ai primi di aprile.

La polizia ha emesso un 22 € ($29) fine, dicendo che il suo abbigliamento compromessa la sua visione e quindi posto un rischio per la sicurezza.

Bugie Habbadj potrebbe perdere la sua cittadinanza francese.

Il ministro dell'immigrazione commenti su Lunedi seguito ad una richiesta dal ministro dell'Interno Brice Hortefeux di esaminare se il marito della donna, Lies Hebbadj, potrebbe essere spogliato della sua nazionalità francese.

Hortefeux ha detto di aver ottenuto informazioni secondo le Hebbadj era un poligamo che viveva con quattro donne, i quali hanno ricevuto un solo genitore prestazioni sociali.

Tali affermazioni sono ancora da dimostrare, ma il Lunedi Hebbadj si è difeso in una conferenza stampa a Nantes, dicendo, “Per quanto ne so, amanti non sono vietate dalla Francia o l'Islam. Forse dal cristianesimo, ma non in Francia.”

Hebbadj si dice che abbia acquisito la cittadinanza francese per matrimonio in 1999.

La legge e il velo

Secondo il diritto civile francese, né la poligamia né la frode sociale può giustificare la revoca nazionalità di una persona.

Howerver, secondo Maitre Brah Rached, un avvocato ed esperto in diritti degli stranieri in Francia, "Nazionalità di una persona può essere revocata se è provato che lui o lei mentito circa il suo stato civile, quando concessa la cittadinanza."

Se Hebbadj era già sposato in Algeria prima del matrimonio una francese, la cittadinanza può essere considerata nulla, spiega l'avvocato.

In un'intervista con la stazione radiofonica RTL, Besson ha ammesso la revoca nazionalità francese una preson era una questione controversa azione legale.

Credito per le informazioni sopra: Francia 24/7 – Francia 2/by Josh Vardey, 4/26/2010

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Poligamo – Felicemente sposati o no?

da su Apr.17, 2010, durante la poligamia nei media

polygamy411Divorziato l'anno scorso, 30-anni, Amina sta lentamente ricostruendo la sua fiducia.

Durante l' 10 anni di matrimonio, la madre di tre figli, dice il marito ha cercato di costringerla ad accettare il suo prendere un'altra moglie.

Ha resistito, anche se ha detto che era la cosa giusta da fare in Islam, la loro religione in comune.

“C'era una quantità enorme di pressione da lui,” dice.

“Rilascia la vostra fiducia – ti senti inutile, indegno di compagnia di qualcuno. Un fallimento come moglie, un fallimento come persona.”

Anche se ha detto di no, ha ancora idea se si sposa qualcuno senza dirglielo.

Missione impossibile

Le regole all'interno dell'Islam siano rigorosamente definite e rendono praticamente impossibile per un uomo a prendere più di una moglie. Un uomo deve sposare donne che sono divorziate, vedova, malato o se la sua prima moglie non possono avere figli.

Un marito deve trattare ogni moglie altrettanto, fino al momento, denaro e sostegno emotivo che dà loro.

" In questo paese un uomo sposato è permesso di sposare una donna. Questo deve essere il modo per tutti che vive in questo paese "
Baroness Warsi Sayeda

La poligamia è illegale secondo il diritto britannico, ma i matrimoni religiosi non sono registrati e quindi non sono giuridicamente validi – un uomo può sposare la sua prima moglie in una cerimonia civile e poi sposare qualcun altro in un religioso.

Non esistono cifre ufficiali sul numero di persone in matrimoni poligami in Gran Bretagna, ma Zlakha Ahmed, un project manager di Apna Haq, una donna di servizio di supporto con sede a Rotherham, dice che il numero dei matrimoni poligami è in crescita.

Nella sua esperienza, è più giovani uomini musulmani nati in Gran Bretagna che sono la forza trainante per l'aumento del numero.

Lei dice che le donne sotto pressione per entrare in relazioni poligame spesso non hanno nessuno a cui chiedere aiuto e che questo può portare a problemi di salute mentale.

Figure religiose all'interno della comunità musulmana sono anche preoccupati per il numero di uomini praticare la poligamia.

Mufti Barkatullah, un membro di un Consiglio Sharia UK, dice che vede nel 20 casi ogni anno di donne che hanno problemi legati alla poligamia.

“La legge islamica è molto chiaro che deve essere fatto nel contesto di equità, giustizia e dei compiti, e in una situazione in cui vi è un bisogno urgente,” dice.

Secondo il sig Barkatullah, le regole sono così rigide che praticare la poligamia è ”mission impossible” in molti casi.

" Il punto davvero positivo è che so di avere tempo per me stessa "
Doha, moglie in un matrimonio poligamo

“Essi finiscono per violare la legge della Sharia – commettere enormi diseguaglianze e ingiustizie con i loro sposi vari, trascurando i loro doveri verso i dipendenti e di impegni di falsificazione, ipocrisia e costante bugie,” dice.

Secondo il Mufti Barkatullah, Imam siano tratti in inganno da uomini che non ammettono di avere altre mogli.

Il mio co-moglie

Ma alcune donne dicono che, se praticato in base alle severe linee guida dell'Islam, la poligamia può essere un'esperienza positiva e la risposta alle esigenze di molte donne.

Doha, di 47 anni, che è stato in un matrimonio poligamo per la 15 anni, è divorziata con quattro figli, quando ha incontrato suo marito e ha accettato di essere la sua seconda moglie. Entrambe le mogli si conoscono, ma hanno case e vite separate.

Suo marito passa le notti alternative con ognuna delle sue mogli, ed è uguale al suo sostegno finanziario – anche se non acquista esattamente gli stessi lussi per ogni moglie.

“Forse preferirei avere libri e mia moglie sorella, il mio co-moglie, preferiscono avere un vestito comprato per lei,” dice Doha.

“Il punto davvero positivo è che so di avere tempo per me stessa. So che se voglio lavorare o studiare, avere amici venire intorno o per visitare le persone ad andare in vacanza che posso fare, Ho quel momento nella mia vita.”

Ma per Sayeda baronessa Warsi, ministro ombra per la coesione della comunità, la scappatoia che consente a più matrimoni religiosi è una anomalia giuridica che ha bisogno di guardare.

“Abbiamo appena discutendo evitare o affrontare questa questione in testa,” dice.

“Ci deve essere un cambiamento culturale. Questo cambiamento culturale deve essere determinata da responsabili politici che assumono una posizione molto chiara su questo tema.

“In questo paese un uomo sposato è permesso di sposare una donna. Questo è il modo e che deve essere il modo per tutti che vive in questo paese.”

Credito di cui sopra: BBC News, Con Zubayda Malik , Venerdì, 20 Febbraio 2009

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Che cosa è sulla poligamia?

da sul Mar.22, 2010, durante la poligamia nei media

polygamy 411KUWAIT: Fatima, nei suoi metà degli anni quaranta è una madre di tre figli, ognuno dei quali sono adulti ora. Fatima ha sposato il padre dei suoi figli quando era poco più che ventenne. Avevano una vita coniugale instabile; il marito sposato una seconda moglie dieci anni nel loro matrimonio e abbandonata lei per più di un anno. Poi finalmente ha deciso di divorziare da lei dopo ha cominciato a vivere con la realtà che era sposato con un'altra donna.

Fatima è ora sposata con un uomo sulla cinquantina, che è anche divorziato. La coppia vive insieme in pace in una grande casa che si sia comprato. Fatima dice che andrà in pensione entro la fine di quest'anno e cominciare a vivere “il resto della vita” ha sempre sognato di.

Fatima dice che non ha mai sentito rifiutato tanto come quando il marito sposò la sua seconda moglie, una divorziata anziano con cinque figli da due matrimoni falliti. “Sapevo che non era fedele a me, ma in qualche modo che non mi infastidiscono tanto quanto la notizia del suo matrimonio,” ha detto. “Ho sempre ripetuto quello che mia madre mi ha detto più e più volte: ‘E 'solo una fase. Tornerà ai suoi sensi. E 'solo una fase.’ Ma quando ho scoperto che era in realtà sposato con lei, tutto il mio mondo è stato scosso.

Fatima dice che questa è stata seguita da una serie di domande dai suoi amici e parenti. “Ha lamentano il peso? Avete lo soddisfa a letto? Ti cucinare per lui? Ti tenere pulita la casa? Non si spende un sacco di soldi?

Ho chiesto il divorzio, e si rifiutò. Ha lasciato la casa per me e per i bambini e visitato solo di tanto in tanto. Quando ha fatto, Ho dormito in salotto o nella camera dei bambini. Un giorno mi ha chiamato mentre ero al lavoro e mi ha detto che voleva ottenere il divorzio. Mi sentivo completamente inutile, come se avessi voce in capitolo a tutti in qualsiasi. Continuava il nostro matrimonio solo per farmi dispetto, e quando mi è stato effettivamente fare lo sforzo di abituarsi ad essa, ha deciso che avevamo bisogno di ottenere il divorzio.

Trend crescente di matrimoni multipli

Storia di Fatima illustra molti altri racconti simili nella società di oggi. Sia in segreto o pubblicamente, un sacco di uomini si sposano prima di prendere una seconda moglie o terza e anche quarta per nessuna buona ragione.

Kuwait Times ha parlato sociale consigliere Khaled Al-Mohannadi, che ha condiviso la sua opinione sulla base delle sue esperienze con casi. Ha detto che un sacco di uomini si sposano per motivi egoistici e sacrificare il futuro della loro famiglia senza nemmeno preoccuparsi.

Se si nota, la maggior parte di seconda matrimoni non sono matrimoni combinati. L'uomo che è già impegnata in un matrimonio incontra una donna al di fuori del suo matrimonio e pianificare il loro impegno insieme,” ha detto. Ciò non significa che i matrimoni combinati sono completamente errate, ha affermato Al-Mohannadi. Ciò significa che le persone dovrebbero incoraggiare a parlare apertamente dei loro sentimenti e non si sforzano a fare qualsiasi cosa che non sono convinti.

Dopo qualche tempo, c'è una grande possibilità che la coppia si renderà conto che non vogliono stare insieme; non hanno niente in comune. Questo, idealmente, si traduce in un divorzio. Ma a causa dello stigma sociale del divorzio, e perché in molti casi, la coppia arriva a questa realizzazione, dopo aver avuto un figlio o due, rimangono sposati, ma diventano emotivamente separati, o come ci si riferisce ad essa, ‘emotivamente divorziato.’

Divorzio emotivo di solito si verifica quando una coppia non riesce a comunicare. Quando entrambi trascurano i loro doveri verso l'altro e diventano meno coinvolto emotivamente gli uni agli altri, “abbandonano ogni altri stranieri e diventare quello che capita a vivere con l'altro,” Said al-Mohannadi. Questo può portare a l'insoddisfazione della moglie, sia emotivamente o sessualmente, e che la porta a cercare modi diversi per soddisfare i suoi bisogni. Queste soluzioni, dice il consigliere, sono a volte illegittimi e distruggere il matrimonio.

La poligamia come un segno di debolezza

Al-Mohannadi ha continuato a dire che dalle sue osservazioni, il problema con la poligamia è che il marito è di solito debole. “Il marito, in molti casi di che trattati, è molto emozionante. E 'sempre evidente, che lui ama questa moglie più rispetto agli altri, e questo non è giusto. Dà o li uguale amore e attenzione o la moglie ha il diritto completa per ottenere il divorzio. Ha più possibilità con qualcun altro. Soggiornare nel matrimonio farà sentire indesiderato, e può causare un sacco di difficoltà per tutta la famiglia,” ha detto. Ciò riflette in genere sul modo in cui la moglie tratta i suoi figli, e può causare un sacco di instabilità.

Relativamente a quanto sarebbe spingere la donna sia una seconda (o terza o quarta) moglie, Al-Mohannadi ha detto che è per lo più la pressione della società. “Sì, in alcuni casi è amore, che può accecare la donna di vedere che sta distruggendo la stabilità di un'intera famiglia. Ma in molti altri casi, è la pressione sociale. Nella nostra società, abbiamo etichettare una donna non sposata nei suoi trent'anni uno “zitella.” Noi giudichiamo una donna dai suoi sguardi, i suoi titoli accademici, la storia della sua famiglia. Un sacco di donne nella nostra società viene insegnato che non riescono a trovare il vero amore.

La soluzione a tutti i problemi è una conversazione, dice Al-Mohannadi. Si consiglia, “La conversazione è una componente essenziale che tutte le famiglie kuwaitiane non hanno. Non parliamo. Noi non parlare dei nostri sentimenti e le nostre esigenze. Se l'immagine non è chiara per noi, come dobbiamo fare qualcosa di giusto? Comunicare, essere onesti e imparare a pensare come un ‘noi’ piuttosto che un ‘me’ quando si sono sposati.

Credito per informazioni di cui sopra: Kuwait tempi – Data di pubblicazione: Giugno 18, 2009
Con Hussain Al-Qatar, La Redazione

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