Polygamy 411

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од стране on Sep.10, 2011, време полигамије у медијима

Female genital mutilation practice still common in Egypt

AYA BATRAWY | КАИРО, EGYPT – Нов 18 2010 10:15

Abdul Rahman, a 25 year-old Bedouin from North Sinai, is trying to change 2 000 years of tradition.

Through a local non-governmental organisation in a remote village called el-Gora, Abdul Rahman has met with local tribesmen to talk about a sensitive topicthe ending of the practice of female genital mutilation (FGM).

The procedure, which involves the partial or total removal of the external female genitalia, is estimated to have been performed on 91% of Egyptian women between the ages of 15 и 49, according to a United Nations’ 2008 report based on Egyptian government figures.

Rahman said the tradition is hard to break because most believe it is a religious norm for both men and women to be circumcised. He admits that his own wife has undergone FGM and she will be the one to decide if his daughters will also have it performed on them.

He was given training by the Egyptian government and brought to Cairo to meet with religious leaders, who told him that the practice was not Islamic.

But carrying the message back home, Rahman acknowledged that he has not been successful at convincing locals to stop the practice on young girls.

Control her sexual desire
Those who perpetuate the practice are often motivated by the belief that FGM makes a girl eligible for marriage, controls her sexual desire and prevents adultery,” a new UN study stated.

Sheikh Abu Malak, a father in his late 20s from one of Egypt’s poorest governorates Beni Sweif, said in a phone interview thatthe government and the Ministry of Islamic Affairs are taking a position that this is tradition and not religion”.

But Malak said that the official government position has not convinced the large majority of people to stop the practice. Заправо, he said that his newborn daughter will likely be circumcised by a medical professional when she is around 12 years old.

FGM, while prevalent among Egypt’s middle and lower classes, is not as widespread in the more educated elite, according to government studies.

The Egyptian Parliament criminalised FGM and banned medical professionals from performing the procedure in 2008.

My opinion is that this is Sunna, the way of the Prophet Muhammad,” said Malak.

Despite a religious edict from the country’s highest Islamic authority al-Azhar, explaining that FGM has no basis in Islamic law and is a sinful action, which should be avoided, Malak represents a common sentiment felt in Egypt.

Although the procedure, if carried out correctly, is not particularly dangerous, there have been cases where young girls bled to death or were cut using unhygienic tools.

Lasting consequences
FGM’s most lasting consequences are the inability of the woman to fully enjoy sexual intimacy and orgasms, while others have reported suffering mental trauma.

The UN characterises FGM asa serious violation of human rights”, which can cause severe, lifelong health problems including bleeding, problems urinating, childbirth complications and newborn deaths.

Most Islamic countries do not report high FGM figures, but Egypt and several other African nations continue to struggle to convince parents that the procedure is an outdated tradition rather than a religious practice.

It is estimated that between 70-million to 140-million girls and women have undergone the FGM procedure worldwide.

It is truly a tradition, but a tradition we do for God,” insists Malak. — Sapa-dpa

Source: Пошта & Guardian Online
Web Address: ХТТП://mg.co.za/article/2010-11-18-female-genital-mutilation-practice-still-common-in-egypt

Ово је отворена куца. Нема потребе да куцам. Само Цоме он ин.

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Is Polygamy an Answer for War Widows in Iraq?

од стране on Jul.01, 2011, време полигамије у медијима

polygamy 411As a result of the war in Iraq, there are one million war widows and a shortage of young men that are unmarried. Због тога, polygamy has been considered a solution. Iraqi politicians have contemplated giving men in iraq financial consideration if they marry widows as second wives.

Roula Ayoubi, BBC Baghdad interviewedHananwho lost her husband and seven other members of her family in the Iraqi war. She had to raise her three children alone. The experience has not broken her. She continues to work as a hairdresser in her noisy and lively home on Haifa Street in Baghdad.

But she still needs aman-shelter”, she saysand this is why she ended up married to a married man.

Ayoubi reported whatHananrelated to her, which is as follows:

When he proposed to me, he said he was divorced,” she says.

But after we got married, he got back together with his first wife, because he has children with her.

He now stays with Hanan once a week. But while she has only reluctantly accepted a situation where she shares a husband with another woman, some in Iraq are actively promoting the idea of polygamy.

I used to feel vulnerable with no support, afraid that anyone could attack me and anyone could harass me,” she says.

In the beginning I used to feel angryI used to cry”

A man’s protection is like a shelter. And this is what a woman needs from a man.

Unlike some widows, she is capable of supporting her children alone.

Her second husband, Mostafa, a friend of her first husband’s, offered her much-needed support after his death in 2005. They married a year ago.

She says she had to accept his reconciliation with his first wife, because she could not come between him and his children.

Another factor influencing her feelings was her own pregnancy with Mostafa’s child.

The little foetus in my womb ended our problems and made us accept things and stop arguing,” she says.

In the beginning I used to feel angry. I used to cry. But I learned how to cope. What do I gain from my situation if I keep feeling angry and sad? I need to accept the reality.

• There are estimated to be about one million widows in Iraq

• One in 10 households in Iraq are headed by women, rising to 18% in some districts

• In cities across Iraq, women are harassed for engaging in their professions, wearing clothes deemed inappropriate, or simply stepping out of their homes

“Under current Iraqi law, polygamy is illegal unless authorised by a judgethough it is part of the country’s Islamic tradition and has been backed in recent years by some religious groups.”

Hana Edwar of the Amal charity stated, “Women in illegal second marriages are oftenin an inferior situation where they are unprotected and prone to abuse by men.

Credit for the information above is as follows: By Roula Ayoubi BBC News, Baghdad, Јануар 26, 2011

Ово је отворена куца. Нема потребе да куцам. Само Цоме он ин.

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Obedient Wives Club to Offer Sex Lessons

by on Jun.05, 2011, under polygamy in media

By ISABELLE LAI
The Star Online – Sunday June 5, 2011

polygamy 411“RAWANG: Sex lessons to help wives “serve their husbands better than a first-class prostitute” will be among the classes provided by the Obedient Wives Club (OWC) to help promote harmonious marriages and counter social ills.

Its vice- president Dr. Rohaya Mohamad said it was time sexual prowess took a front seat in marriage, beyond that of the traditional “good mother or good cook” roles.

“A good or religious wife should also be good in bed,” she told reporters after the launch of the club’s Malaysian chapter at a golf club here yesterday.

She said a husband who was kept happy in the bedroom would have no reason to stray, seek out prostitutes or indulge in other social vices.

Making its debut: Fauziah Arifin from the OWC giving a token of appreciation to Positive Image Resources Sdn Bhd executive director Datin Zainah Abdul Ghani at the launch of the club in Rawang yesterday. Looking on are Sakinah Rahmanuddin and Selayang Umno deputy chief Datuk Nasir Ibrahim.

“The family institution is protected and we can curb social ills like prostitution, domestic violence, human trafficking and abandoned babies,” she said, adding that she believed these problems stemmed from unfulfilled sexual needs at home.

Dr Rohaya, who previously served 15 years as a doctor in the Health Ministry, said the club would also offer counselling and lecture sessions for wives, husbands or couples.

She said the Malaysian chapter had around 800 members while its chapter in Jordan had 200, adding that another in Indonesia was set to be launched on June 19 in Jakarta.

Asked whether wives should remain obedient if their husbands still abused or cheated on them despite being “kept happy” in the bedroom, Dr Rohaya said everyone was subject to God’s rule.

“God has His ways and is fair to all. A husband is also subject to God’s rule, meaning he can go to hell, too. But a woman must be a good wife to the end,” she said, adding that according to Islam, women should pray, fast during Ramadan, protect their chastity and obey their husbands if they wanted to enter heaven.

Dr Rohaya said the club was undaunted by public criticism, adding that she believed this was a “successful formula” to happy marriages.

OWC and the Polygamy Club were formed by Global Ikhwan Sdn Bhd, an organisation founded by former members of the banned Al-Arqam Islamic group.

A mass wedding reception for eight couples was also held during the launch.”

This is an open house. No need to knock. Just come on in.

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I’ve Got it Maid!

by on May.20, 2011, under polygamy in media

polygamy 411Muhammad Al-Ghamdi says that he was happily married to his first wife, who bore him three sons. When household duties became too much for her, she asked Muhammad to hire a maid. The maid was a pretty Indonesian Muslim who was well treated by the wife until Muhammad began to show too much interest in her. Things got so bad that one day the wife began to beat the maid.

Muhammad says, “I told her to fear God and threatened to marry the maid if she didn’t stop mistreating her. Things got worse so I decided to carry out my threat. I got the maid an exit/re-entry visa and we traveled to Indonesia together and got married.

“When my wife found out, she demanded a divorce and I agreed. What is strange though is that my children love, and are more attached to, my second wife — ‘the maid’ — than they are to their mother because my second wife treats them better.”

Samira told Sayidaty, a sister publication of Arab News, that she had been married more than 25 years and, with her husband’s consent, worked as a teacher at a government school. Due to her neglect of some household duties, the maid began taking responsibility for the house and the children. Her husband began to rely on her more and more.

“I noticed that he was paying her a lot of attention but I didn’t think much about it. Then he began to compare us, saying that the maid knew where everything was in the house and was more attentive to him than I was.

“I felt that I was neglecting him and the children, but my responsibilities at work overwhelmed me. My husband threatened to marry another woman but I thought it was just talk.”

Sometime later, the maid went on her annual vacation. A week after she left, Samira’s husband told her he had to attend an international conference. When he returned, she was surprised to see the maid on his side; he had traveled to her country and married her there.

“I was shocked of course, but I accepted her, thinking that I would dedicate my time to my work while she took care of the house. She still lives with us and has a child but my husband has been unable to get permission for the marriage and now regrets it.”

Zainab Al-Harbi has a similar story and says that as soon as the maid entered the picture, problems began as her husband began to grow close to the maid. One day he handed her divorce papers. A week later she learned that her husband had married the maid and she is convinced that it had all been due to black magic.

Siham Ahmad says that she and her husband hired an Indonesian maid who was about the age of their eldest son. The two were attracted to each other and the maid got pregnant. “We decided to allow them to marry in order to avoid a scandal,” Siham said.

Noura Muhammad says that since the family hired Suhair, a beautiful and cultured Arab maid, she has been jealous of her. Her husband and children regularly consult her and treat her so respectfully that in the end she became the housewife taking care of everyone’s needs, especially the husband, who decided to marry her.

“I asked for a divorce and don’t regret it,” said Noura.

Maryam, an Indonesian maid who married her sponsor, says that his first wife was employed outside and in the evenings, she was busy with her social life. “She left the house, her children and her husband in my care; my sponsor appreciated my eight years of hard work and asked me to marry him. I agreed, especially since his children like me.”

Zahra was once a maid and says that she worked for a family for 10 years and was treated well. The wife fell ill unexpectedly and died; the husband was severely affected by her death and became ill and bed-ridden. “I took care of him and when he got better, he said that he would marry me in return for all my hard work and because his children loved me. I agreed and we have now three children.”

Saeeda Muhammad from Africa says that she worked for a Saudi family who treated her well and made her feel like a member of the family. The couple had five daughters but the husband wanted a son and as a result, problems arose between the two that led to divorce.

“I stayed in the house taking care of the husband and his daughters for more than a year. Then one day he asked my father for my hand in marriage. We are now married and have a son.”

An official who deals with marriages, Ahmad Abdel Qader Al-Moaibi, says that if the marriage is undertaken in the legal way — after obtaining a license from the authorities and having the marriage registered in the courts — then it is valid. Maids are human beings who have been forced to seek work owing to circumstances.

“If we were to assign fault, then much of the time it falls on the wife who absents herself from the house and its responsibilities and pays no attention to her husband who then marries the maid,” he said.

The kind of marriage, however, in which a contract is signed between a Saudi and a foreigner working illegally in the country or between a couple who travel outside the Kingdom to get married can only be temporary. Too often they end in divorce, leaving in their wake tragedies and social dangers.

Credit for the above information: “Maids Who End Up as Wives” by Jamal Abdul Khaliq – National News Jeddah, Friday, May 20, 2011

Polygamy 411 thanks our special commentator “Khadija” for bringing the article to our attention and for sharing the article with us.

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Death Penalty for Kuwati Woman in Polygamy Case

by on Dec.19, 2010, under polygamy in media

“Court ‘upholds’ tent blaze death”

KUWAIT CITY, May 26: The Court of Appeals upheld Wednesday the ruling of a lower court, which sentenced a Kuwaiti woman, identified as Nasra Al-Enezi, to death for setting fire to a wedding tent in the suburb of Oyoun, Jahra after discovering her husband’s plan to marry another woman, resulting in the death of 58 women and children and injuries to many others.
During interrogations at the Criminal Investigations Department (CID) and Public Prosecution, Nasra told the authorities she went mad after finding out her husband’s intention to marry another woman. She has threatened him, but he ignored her and pressed ahead with his wedding plans.
On the day of the wedding, Nasra took a taxi from her family’s house in Rabia, went to a petrol station where she bought some petrol, and headed to the tent. When she arrived at the location, she poured petrol on the edges of the tent, set fire to it, and hurried back to the taxi, which took her back to her family’s house. However, she denied the charges when she appeared in court.
The fire caused the death of 58 women and serious injuries to some.
On March 30, 2010, the Criminal Court sentenced Nasra to death.
The session was presided by Judge Faisal Khuraibet.

Agencies add:
“We still believe it’s a harsh sentence. We will challenge the verdict at the supreme court,” Zaid Al-Khabbaz told AFP by telephone after the ruling was announced.
The lower court sentenced Nasra Yussef Mohammed Al-Enezi, 23, in March after convicting her of “premeditated murder and starting a fire with the intent to kill.”
The Aug 15 inferno engulfed the women-and-children-only tent in minutes and triggered a stampede. The final death toll was 58, including Saudis and stateless Arabs as well as Kuwait’s.
Enezi was initially believed to be the groom’s ex-wife but defence lawyers said she was still married to him, as men are allowed to have more than one wife in the conservative Muslim emirate.
Enezi and her husband have two children together, both of them mentally handicapped.
If her death sentence is upheld by the supreme court, she would be the first Kuwaiti woman to be executed in the Gulf state’s history.
Women from other nationalities have been hanged in the past, however.
Kuwait has executed a total of 72 people, three of them women, since it introduced the death penalty some four decades ago. Most of the condemned have been convicted murderers or drug traffickers.

Credit for above info: arabtimesonline.com/ 12/19/2010

The original article posted by Polygamy 411 was:

http://polygamy411.com/2009/11/11/polygamous-kuwaiti-woman-accused-of-arson/

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Be a Part of a New TV Series that will Explore Polygamy…

by on Dec.03, 2010, under polygamy in media

I was contacted by an individual who is seeking participants for a new television series that will explore polygamy. If you are interested, the information for you is as follows:

“We are producing a new series of the award nominated Sex Education Show for Channel 4 and this year part of the show will explore the relationship between Sex and Religion. By considering the moral code of each faith, the programme will look at whether and if so, how, each code shapes or influences relationships and active sex lives.

The series will be also looking at Polygamy and we are looking for people living happily in polygamous relationships to take part.

Please can anyone who is interested in talking to us leave their name and contact number on +44 208 222 4040.

I look forward to hearing from you.”

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Some First Wives are Forced to Find Extra Income

by on Jul.17, 2010, under polygamy in media

polygamy 411“BANGI, July 15 — A study on polygamy, which is allowed only for Muslims here, showed that 44 per cent of first wives are forced to find extra work after their husbands take on a second wife.

The study by non-governmental organisation Sisters in Islam (SIS) and the Institute of Malaysian and International Studies (Ikmas) of the National University of Malaysia (UKM) surveyed some 1,200 participants from polygamous families throughout peninsular Malaysia since 2008.

“The husband’s contribution to his first wife’s family decreased after his second marriage,” said SIS senior research officer Adibah Mohd. Jodi.

“About 44 per cent of first wives have to take on extra work after their husbands take on a second wife,” she added.

Centre of Research on Women’s Development (Kanita), University of Science Malaysia (USM) director Rashidah Shuib said that many first wives are unable to get financial aid from the government as they are told to rely on their husbands.

The debut study also revealed that only 28 per cent of first wives and 47 per cent of second wives were satisfied with their husbands’ method of alternating nights between them.

“The system of the husband taking turns (between his wives) is not discussed and it is as if the husband has unilateral power (in this matter),” said Rashidah, who is one of the lead researchers.

“How does the court then evaluate the husband’s ability to be fair?” she asked.

According to Syariah law, husbands need to fulfil either criterion of “fair” or “necessary” before he is allowed to marry another woman.

“Husbands find that spending time equally with his family members is very difficult compared to other factors like spreading finances, communication or affection equally,” added Rashidah.

The study also showed that 70 per cent of first wives cited a need for more counselling after their husbands’ second marriage, while about 53 per cent of them cited an increase in domestic violence.

“Most first wives isolate themselves and turn to their children for support instead. Where do these children then turn to?” asked Rashidah.

Rashidah also criticised the syariah court’s removal of the fifth condition for polygamy which states that there is to be no decrease in quality of life, saying “this condition can never be fulfilled.”

“First wives are the most dissatisfied (parties) in almost all aspects, such as time, emotion, resources and communication (with their husbands),” she said.

When asked why majority of children of either the first or second wife remarked that they “did not care” about being in a polygamous family, head researcher Norani Othman said that their lax attitude could be a psychological defence mechanism.

Majority of the research participants were from Kelantan, Terengganu and Pahang as they were more open to answering surveys than their urban counterparts in Selangor and Wilayah Persekutuan, added Norani.

About 47 per cent of husbands and 35 per cent of second wives surveyed were either self-employed or blue collar workers, while about 52 per cent of first wives were homemakers.

“Academics tried to apply for funds (for this project), but they were all rejected by the Ministry of Higher Education,” said Norani.

“This study (on polygamy) is the first in this country or even outside. (Before this), there were only two small studies on polygamy done in Saudi Arabia in 2001 and Indonesia in 2009,” she added.”

“Chatelaine”, one of our dear commentators here at polygamy 411 brought this article to the attention of polygamy 411, thus we posted it for all to read. Thank you “Chatelaine.”

This is an open house no need to knock. Just come on in.

Credit for the above article: The Malaysian Insider, July 17, 2010, by Boo Su-Lyn, July 15, 2010

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Господарица или супруге? Да ли је Он лажи?

од стране on Apr.27, 2010, време полигамије у медијима

polygmay 411Minister may seek legal changes to pursue alleged polygamist

Immigration Minister Eric Besson says France may consider revising current laws in order to strip an Algerian-born man accused of polygamy and defrauding France’s social services of his French nationality.

French law could potentially be revised to strip polygamists of their acquired citizenship, Immigration Minister Eric Besson told French radio on Monday amid an escalating controversy over Islam, immigration and women’s rights that has captured national headlines. 

The incident began on Thursday when a Muslim woman told the media that French police had given her a traffic fine for wearing a niqab, a Muslim face veil that leaves only the eyes exposed, while she was driving in the north-western city of Nantes in early April.

Police issued a €22 ($29) fine, saying her clothing impaired her vision and therefore posed a safety risk.

Lies Habbadj could lose his French citizenship.

The immigration minister’s comments on Monday followed a request by Interior Minister Brice Hortefeux to look into whether the woman’s husband, Lies Hebbadj, could be stripped of his French nationality.

Hortefeux said he had obtained information suggesting Hebbadj was a polygamist who lived with four women, all of whom received single-parent welfare benefits.

Those allegations are yet to be proven, but on Monday Hebbadj defended himself at a press conference in Nantes, говорећи:, “As far I know, mistresses are not banned by France or Islam. Maybe by Christianity, but not in France.

Hebbadj is said to have acquired French nationality through marriage in 1999.

The law and the veil

According to French civil law, neither polygamy nor welfare fraud can justify revoking a person’s nationality.

Howerver, according to Maitre Brah Rached, a lawyer and expert in rights of foreigners in France, “a person’s nationality may be revoked if it is proven that he or she lied about his or her marital status when granted citizenship.”

If Hebbadj was already married in Algeria before wedding a Frenchwoman, his citizenship may be considered void, the lawyer explains.

In an interview with RTL radio station, Besson admitted revoking a preson’s French nationality was a controversial legal matter.

Кредит за горе информације: France 24/7 – France 2/by Josh Vardey, 4/26/2010

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Полигамски – Срећно ожењен / удата или не?

од стране on Apr.17, 2010, време полигамије у медијима

polygamy411Divorced last year, 30-year-old Amina is slowly rebuilding her confidence.

During the 10 years of her marriage, the mother of three says her husband tried to force her to accept his taking another wife.

She resisted, even though he said that it was the right thing to do in Islam, their shared religion.

There was tremendous amounts of pressure from him,” she says.

It drops your confidenceyou feel worthless, unworthy of someone’s companionship. A failure as a wife, a failure as a person.

Even though she said no, she still has no idea whether he married someone else without telling her.

Mission impossible

The rules within Islam are strictly defined and make it virtually impossible for a man to take more than one wife. A man should only marry women who are divorced, widowed, ill or if his first wife cannot have children.

A husband has to treat each wife equally, down to the time, money and emotional support he gives them.

In this country one married man is allowed to marry one woman. That must be the way for everybody who lives in this country "
Baroness Sayeda Warsi

Polygamy is illegal under UK law, but religious marriages are not registered and so are not legally valida man might marry his first wife in a civil ceremony and then marry someone else in a religious one.

There are no official figures on the number of people in polygamous marriages in Britain, but Zlakha Ahmed, a project manager of Apna Haq, a woman’s support service based in Rotherham, says that the number of polygamous marriages is growing.

In her experience, it is younger British-born Muslim men who are the driving force for the increase in numbers.

She says that women under pressure to enter into polygamous relationships often do not have anyone to turn to for help and that this can lead to mental health problems.

Religious figures within the Muslim community are also concerned about the number of men practicing polygamy.

Mufti Barkatullah, a member of a UK Sharia Council, says he sees over 20 cases every year of women experiencing polygamy-related problems.

Islamic law is very clear that it has to be done in the context of fairness, justice and fulfilling the duties, and in a situation where there is a dire need,” he says.

According to Mr Barkatullah, the rules are so strict that practicing polygamy ismission impossiblein most cases.

The really positive point is that I know I have time for myself "
Doha, wife in a polygamous marriage

They end up violating Sharia lawcommitting gross inequality and injustices with their various spouses, neglecting their duties towards their dependents and committing forgery, hypocrisy and constant lies,” he says.

According to Mufti Barkatullah, Imams are misled by men who do not admit to having other wives.

My co-wife

But some women say that if practiced according to the strict guidelines of Islam, polygamy can be a positive experience and the answer to many women’s needs.

Doha, a 47-year-old who has been in a polygamous marriage for 15 године, was divorced with four children when she met her husband and agreed to be his second wife. Both wives know each other, but have separate houses and lives.

Her husband spends alternative nights with each of his wives, and is equal in his financial supportalthough he does not buy exactly the same luxuries for each wife.

Maybe I would prefer to have books and my sister wife, my co-wife, would prefer to have a dress bought for her,” says Doha.

The really positive point is that I know I have time for myself. I know that if I want to work or study, to have friends come around or to visit people to go away on holiday that I can do that, I have that time in my life.

But for Baroness Sayeda Warsi, shadow minister for community cohesion, the loophole that allows multiple religious marriages is a legal anomaly that needs looking at.

We have just avoided discussing or dealing with this matter head on,” she says.

There has to be a culture change. That culture change has to be brought about by policy makers taking a very clear stance on this issue.

In this country one married man is allowed to marry one woman. That is the way and that must be the way for everybody who lives in this country.

Credit for above: BBC News, By Zubeida Malik , Петак, 20 Фебруар 2009

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What is it About Polygamy?

од стране on Mar.22, 2010, време полигамије у медијима

polygamy 411KUWAIT: Фатима, in her mid-forties is a mother of three sons, all of whom are adults now. Fatima got married to the father of her children when she was in her early twenties. They had an unsteady married life; her husband married a second wife ten years into their marriage and deserted her for over a year. He then decided to finally divorce her after she began to live with the reality that he was married to another woman.

Fatima is now married to a man in his early fifties, who is also divorced. The couple lives together in peace in a big house that they both bought. Fatima says she will retire by the end of this year and start livingthe rest of the lifeshe has always dreamed of.

Fatima says she never felt rejected as much as she did when her husband married his second wife, an older divorcee with five children from two failed marriages. “I knew that he was not faithful to me, but somehow that didn’t bother me as much as the news of his marriage,” , рекла је она. “I always repeated what my mother told me over and over: ‘It is just a phase. He will come back to his senses. It is just a phase.But when I found out he was actually married to her, my whole world was shaken.

Fatima says that this was followed by a series of questions from her friends and relatives. “Did he complain about your weight? Do you satisfy him in bed? Do you cook for him? Do you keep the house clean? Do you spend a lot of his money?

I asked for a divorce, and he refused. He left the house for me and the kids and only visited occasionally. When he did, I slept in the living room or in the children’s room. One day he called me while I was at work and told me that he wanted to get a divorce. I felt completely worthless, as if I had no say at all in anything. He kept our marriage just to spite me, and when I was actually making the effort to get used to it, he decided that we needed to get a divorce.

Growing trend of multiple marriages

Fatima’s story illustrates many other similar narratives in society today. Whether in secret or publicly, a lot of men marry before they take a second or third and even fourth wife for no good reason.

Kuwait Times spoke to social counselor Khaled Al-Mohannadi, who shared his opinion based on his experiences with such cases. He said that a lot of men marry for selfish reasons and sacrifice the future of their family without even caring.

If you notice, the majority of second-marriages are not arranged marriages. The man who is already involved in a marriage meets a woman outside his marriage and they plan their commitment together,” рекао је. This does not mean that arranged marriages are completely wrong, argued Al-Mohannadi. It means that people should encourage themselves to speak openly about their feelings and not force themselves into doing anything at all that they aren’t convinced about.

After some time, there is a big chance that the couple will realize they don’t want to be together; they have nothing in common. This, ideally, results in a divorce. But because of the social stigma of divorce, and because in many cases the couple comes to this realization after having had a child or two, they remain married but become emotionally-separated, or as we refer to it, ‘emotionally divorced.

Emotional divorce usually occurs when a couple fails to communicate. When both neglect their duties to each other and become less emotionally committed to each other, “they desert each other and become strangers who just happen to live with each other,” said Al-Mohannadi. This can lead to the dissatisfaction of the wife, whether emotionally or sexually, and that leads her to seek different ways to satisfy her needs. These solutions, says the counselor, are sometimes illegitimate and destroy the marriage.

Polygamy as a sign of weakness

Al-Mohannadi continued to say that from his observations, the problem with polygamy is that the husband is usually weak. “The husband, in many of instances that I dealt with, is very emotional. It is always apparent that he loves this wife more than the other, and this is not right. He either gives them equal love and attention or the wife has the complete right to get a divorce. She has better chances with someone else. Staying in the marriage will make her feel unwanted, and it can cause a lot of distress for the entire family,” рекао је. This usually reflects on the way the wife treats her children, and it can cause a lot of instability.

With regard to what would push the woman to be a second (or third or fourth) супруга, Al-Mohannadi said that it is mostly the pressure of society. “Да, in some cases it is love, which can blind the woman from seeing that she is destroying the stability of a whole family. But in many other cases, it is social pressure. In our society, we label an unmarried woman in her late twenties aspinster.We judge a woman by her looks, her academic qualifications, the history of her family. A lot of women in our society are taught that they cannot find true love.

The solution to all problems is conversation, says Al-Mohannadi. He advised, “Conversation is an essential part that all Kuwaiti families lack. We don’t talk. We don’t converse about our feelings and our needs. If the picture isn’t clear to us, how are we supposed to do anything right? Communicate, be honest and learn how to think as awerather than a ‘мене’ when you are married.

Credit for above info: Kuwait TimesPublished Date: Јун 18, 2009
By Hussain Al-Qatari, Staff writer

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